Showing posts with label 1986 Films. Show all posts
Showing posts with label 1986 Films. Show all posts

Sunday, November 20, 2011

Salamangkero (1986)



Salamangkero (Tata Esteban, 1986)
English Title: Magic of the Universe

Tata Esteban is a director whose films mirrored his life. More reputed for being a careless womanizer who dabbled in drugs than a consistent and reliable filmmaker, Esteban has made films that are more famous for their blatant indulgences than anything else. However, a careful glance at his earlier pictures like Alapaap (Clouds, 1984) and Hubo sa Dilim (Naked in the Dark, 1985), both of which are clearly adult fare that feature abundant nudity and sex scenes, reveals a talent of potential that is too infrequently tapped. There is undeniable technique in the way he frames and designs his shots, creating an atmosphere that intriguingly mixes sleaze and style. Unfortunately, Esteban, probably because of his recklessness or a lack of luck or for whatever reason, never made that undisputed masterpiece that would catapult him to that level of respectability most filmmakers aspire for.

Esteban’s Salamangkero, released in 1986 during the Metro Manila Film Festival alongside Mario O’Hara’s more enduring Halimaw sa Banga (Monster in the Jar), could have been that masterpiece had it not turned into a mostly forgotten foray into American-style fantasy filmmaking. There’s very little sense to the film. In fact, the film is absolutely irrelevant and impertinent, especially during its time when Lino Brocka and other directors were either getting more and more political. Yet despite this glaring lack of substance, the film exposes Esteban as a master craftsman, still reckless and undisciplined, but capable of mounting a production that delights more because of how it was made rather than for what it was made.

Admittedly, Salamangkero, viewed now where computers have replaced prosthetics and other traditional special effects, is a gravely dated affair. Yet beyond Philippine shores, the film has gained considerable fame as Magic of the Universe, a re-released, re-dubbed shadow of its former self, because of its astute bizarreness than its craftsmanship. That bizarreness, the same bizarreness that has given Elwood Perez’s Silip (1985) (re-titled as Daughters of Eve) and Celso Ad Castillo’s Snake Sisters (1984) international success, has of course been translated into cult appeal and a fistful of straight-to-video dollars. Even in that mangled form, the film is still notably Esteban: logically flawed, narratively thin, but seductive because of its undaunted excesses.

The story is simple. Jamir (Michael de Mesa) is a magician who accidentally loses both his wife (Tanya Gomez) and daughter (Sunshine Dizon). After consulting a shaman (in a scene that forces De Mesa to eat monkey brains straight out of the head of a butchered monkey) and receiving advice from the ghost of his grandfather (also played by the very versatile De Mesa), he discovers that he has to rescue his wife and daughter, who are now prisoners of Mikula (Armida Siguion-Reyna), a vengeful witch who controls an army of pig-faced monsters and other eccentrics. Along with his assistant Bojok (Tom Tom), Jamir travels to Mikula’s dimension to recover a weapon that will defeat Mikula once and for all.

The simplicity of the story may be because of the fact that Salamengkero was intended to cater to the taste of children. It is a fantasy in the same vein as Jim Henson’s The Dark Crystal (1982) or Labyrinth (1986), only less extravagant considering the budgetary constraints of the local production. Thankfully, the attempts at replicating Henson’s creature designs resulted into an unexpectedly absurd charm. From Gondo, that silly-looking creature that looks like the lovechild of Bugs Bunny and one of the Teletubbies, to tribe of midgets that become entranced by Jamir’s magic tricks, the film makes most of Filipino ingenuity, creating a fantasy world that may not be as complex and believable as its Western counterparts but is still madly entertaining. More than that, the film, beyond its very elementary struggle between good and evil, feels wildly grim and disturbed, as depicted in its shadowed hues and side characters with indistinguishable motivations and goals.

Esteban may never rise beyond being just a mere footnote in Philippine cinema. The films he left behind are more riddles on whether or not he had an opportunity to greatness than actual proofs of that greatness. It is because of that dividing uncertainty as to his place in Philippine cinema that makes him and his legacy of frustratingly imperfect films aberrations that deserve second looks.

(Cross-published in Lagarista.)

Friday, April 29, 2011

Bagong Hari (1986)



Bagong Hari (Mario O'Hara, 1986)
English Title: New King

With the possible exception of Fernando Poe, Jr., no other actor who made a career as an action star can evoke that very rare mix of gravitas and ruthlessness in his characters as Dan Alvaro. Alvaro has a very pleasant and handsome mug, more befitting a matinee idol than a wronged crusader. Perhaps it is because of the incongruence of his angelic face, his stuntman’s body, and the diverse roles that the then unpredictable Filipino film industry has given him that turns Alvaro into such a wildly intriguing and probably underexplored screen personality.

In Mario O’Hara’s Bagong Hari (The New King), Alvaro plays Addon, the quintessential Filipino anti-hero, the bastard son of a corrupt police officer who purposely meddles in the very dirty political war between the governor (Elvira Manahan) and a town mayor (Celso Ad Castillo) in an unnamed province. Made for the 1985 Metro Manila Film Festival but only released the following year, the film left its producers, who were more used to producing comedies that are sure hits especially in a time when escapist entertainment was prime commodity, unable to recoup the capital put into the film.

The film has been lost for several decades, with the wild rumor of the remaining print of the film being thrown into the Pasig River by its frustrated producers surfacing every now and then, until a VHS copy was discovered by New York-based Filipino film preservationist Jojo de Vera, and through the efforts of the Society of Filipino Archivists for Film (SOFIA), was recently screened after a couple of decades worth of absence.

Bagong Hari benefits the most from Alvaro’s distinctly curious presence. Addon, previous to being forced into being deeply involved in the corrupting political state, exists within some sort of modest and humble paradise, where his conflicts are mostly personal and his pleasures are absolutely simple. O’Hara fluently paints that quaint existence, making use of the most sensual of visual and aural stylizations to enunciate sexual fantasies and other modest delights of Addon’s erstwhile peace. The marked difference between that seemingly idyllic life and the violent and bleak existence that he suddenly finds himself in punctuates the harshness of O’Hara’s not-so-fictional version of the Philippines. That the bearer of that entire world’s physical and emotional turmoil is a man of boyish features makes the bleakness of O’Hara’s vision even more poignant, more heartbreaking.

Deaths are so commonplace and only made momentarily significant by the strange sentimentality that the characters who seem to be enamoured with the pretence that there is something more to their lives than the hell that they have been living have reserved for them. Violence, on the other hand, becomes more than a requirement for survival. It is the way of life. The capacity to both resist and inflict violence becomes the barometer for one’s value. The country itself is moved by violence. The quiet decision-makers engage in gambles that involve brutal fights to the death. The struggle to the top political post is ridden with not only dirty dealings but also mindless massacres.

Bagong Hari, timely resurrected from a demise caused by both fate and neglect, proves to be a still potent portrait of a country wallowing in despair and hopelessness.

Monday, October 16, 2006

Matador (1986)



Matador (Pedro Almodovar, 1986)

Pedro Almodovar's Matador opens with a montage of scenes from movies where women die violent and bloody deaths. The audience of the gruesome montage is Diego (Nacho Martinez), a prominent bullfighter who is reduced to teaching young hopefuls his former craft after he got gored at one match. At first glance, we are aware that Diego is a deranged man --- we welcome the character masturbating to a montage of women suffering and dying. Then, we see him at work; he explains to his students the art of making a kill. As he teaches, Almodovar inserts a thematically related sequence of Maria (Assumpta Serna) inviting a man to her room, undressing him, and finally, stabbing him at the back of his neck with a hairpin, killing the erstwhile lover almost instantly.

Angel (Antonio Banderas) is one of Diego's student. Angel, who badly wants to become a bullfighter but faints at the sight of blood, has lived under the wing of his ultra-religious mother. Virgin at the age of twenty two, Diego asks him if he's homosexual, and Angel denies such and is determined to prove to his maestro his masculinity. That night, Angel attempts to rape Eva (Eva Cobo), his neighbor and Diego's girlfriend, but only succeeds in prematurely ejaculating; and suddenly faints when Eva accidentally slips to reveal a bloody head wound. Probably sick and tired of his mother's ultra-conservative prodding, Angel admits to the rape and the other murders that has recently happened.

Almodovar, with Matador, concocts a black comedy wrapped in trappings of absurd romanticism and fantabulous machinations. Despite the numerous jumps from logic and grandiose U-turns from reality, Matador works very well. Almodovar paints the film with a stylistic hue that makes each and every fantastic plot twist and revelation, both surprising and expected. For example, there will be scenes wherein Almodovar will whisk away your attention from the absurd sexual fetishes of the astrologically-crossed lovers by focusing his attention to the ex-matador's student's crotches while they practice their dangerous craft. It's as if Almodovar makes you aware that bullfighting is not merely an entertainingly dangerous sport, but is also a bastion of Spanish masculinity verging on the homoerotic. Almodovar cuts the montage with the image of the police inspector glancing at those young student's crotches; and with that Almodovar surprises by not only poking fun at the macho sport, but poking fun at the uniformed detective, who after that scene rejects an offer by the psychiatrist (Carmen Maura) to sleep with him that night.

Almodovar maintains that volatility throughout the film. There is no telling what might happen next, and that creates a wildly-imaginative goose chase of something that might or might not happen. Almodovar's visuals is delightfully inventive, especially for the final fifteen minutes, wherein everything breaks loose turning the film into an implosion of almost everything that should not have happened if the film was a conventional one. Almodovar betrays his murder mystery, his romanticism, his satire, his commentaries on Spanish machismo, to conclude Matador in a fashion that is so outrageously absurd, yet in a strangely compelling way, lovely. There's nothing more romantic than a highly romantic urge being completed when the sun and the moon meet in the sky --- and with that, you can't help agree with the police officer saying that he's never seen anybody happier.

Wednesday, August 02, 2006

Hannah and Her Sisters (1986)



Hannah and Her Sisters (Woody Allen, 1986)

I'd like to classify Woody Allen's filmography into two categories: the first one being those wherein he or his actor stars as the stereotypical Allen protagonist, and the second one being those that are completely devoid of any manifestation of this neurotic Allen stereotype. The categorization seems unfair as Allen's artistry is far-reaching enough that boxing them into categories belittles the director's creativity. But I feel comfortable with the categories and it makes reviewing his films a lot easier. For example, I can say that Annie Hall (1977) is a masterpiece of the first category, and The Purple Rose of Cairo (1985), is the masterpiece of the second category.

Then comes Hannah and Her Sisters, which muddles the categorization completely. The film has a Woody Allen protagonist, although it doesn't center on that character's antics. The film mostly tackles the lives of three sisters and their men, one of which is the Allen stereotype, who enter and re-enter each other's lives like molecules drifting in space only to bump into each other, and then separate, with electric consequences. Hannah and Her Sisters completely ruins my categorization technique as it is without a doubt, an Allen masterpiece, but as to which category I'd sneak it in, I wouldn't know, since the Allen protagonist is one of the terrific elements of the film, but the film as a whole, is wonderful in itself.

Hannah (Mia Farrow) is the eldest of three sisters. Holly (Diane Wiest) is the middle child who is both rebellious yet is always seeking approval from her sisters and the people surrounding her. Lee (Barbara Hershey) is the youngest whose only aim is to please those who are always guiding her. Hannah is married to Elliot (Michael Caine), who secretly longs for Lee, the girlfriend of art snob and social recluse Frederick (Max von Sydow). Hannah's ex-husband is television producer Mickey Sachs (Woody Allen), a hypochondriac who thinks he has cancer and is now re-examining his life choices, including his lack of religion, his professional career, and his relationships. Holly, a former coke addict and struggling actress-turned-caterer meets a dreamy architect in one of her catering jobs. However, the architect is snatched by her best friend, and business partner April (Carrie Fisher), leaving Holly's ego bruised.

The screenplay is probably the most complex Allen has ever written. It features a number of three dimensional characters who interact with each other with real natural consequences, despite the typical scenarios Allen has created for them. Interestingly, despite some instances wherein Allen's own character would jump out of context with his typical razorsharp wit and comedic self-loathing, the typical Allen protagonist doesn't come off as inert or out-of-place but mixes and meshes with the rest of the characters. His quest to find a justification for living through organized religion is both humorous and actually quite touching: a perfect affirmation on life by someone like Allen whose cynicism and literary expertise dominate his writing, leaving humanism behind. The sisters' personalities are complete and psycho-analytically taut, if we completely base it on Freud's theories.

One understands why Holly is both dependent, rebellious and seemingly always in the verge of discovery since she is a middle child. And there is Lee whose inability to be without a mentor is understandable as a need to find identity. Everyone loves Hannah, especially since their parents have praised her to the heavens. She's depicted as a perfect being: caring, cool and calm in the face of adveristy, able to be good friends with an ex-husband, successful in both her previous profession and her domestic affairs. She's the quintessential eldest daughter.

It is the men who disorganize, and in a way, free the sisters from the preconceived psychological stereotypes. Mickey affirms Holly's ambition, thus finding both merit and love and forever disattaching herself from dependency. Elliot forces, through emotional leverage, Lee to cheat on Frederick thus freeing her from an unromantic mentor-student relationship that she by herself cannot escape from. The turn-of-events between Holly's self-discovery and Lee's freedom from Frederick causes Hannah to be free from her sisters and finally just become a wife to her Elliot and a mother to her children from her previous marriage. All those complicated characters and plot manipulations harmonize in a beautifully conceived ending that is both a proof that Allen is a filmmaker and that Allen's blurting out of his philosophical and aesthetic theories through his self-depreciating character doesn't remain in theory, but also in practice, though most of the time, his philosophical musings seem repetitive to be of any merit.